14:49 24/11/2016
Sobre Austin::re Ética (via aeon):

Even the novelist and philosopher Iris Murdoch, one of the few in Austin’s Oxford with any sympathy for the French philosophy of the day, was happy to give credit where it was due. Austin’s style of philosophy, she wrote in The Sovereignty of Good (1970), ‘attacks every form of spurious unity. It is the traditional inspiration of the philosopher, but also his traditional vice, to believe that all is one.’ By contrast, she continued, the ordinary language philosopher simply says: ‘Let’s see.’
‘Let’s see’ is sensible advice for most things: don’t generalise before the evidence is in, don’t assume that everything will cohere. But Murdoch saw a flipside to Austin’s commitment to the everyday. Applied to ethics, her own area of interest, philosophy in Austin’s style produced work that was, to her mind, ‘both unambitious and optimistic’. The downbeat, quotidian quality of the Oxford style represented by Austin and his colleagues risked turning British philosophy into a simple mirror image of its French and German counterparts. As Murdoch once remarked about an influential book written by one of Austin’s colleagues, it evoked a picture of a world where ‘people play cricket, cook cakes, make simple decisions, remember their childhood and go to the circus … not the world in which they commit sins, fall in love, say prayers or join the Communist Party.’

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